July 20: Matthew 20, Exodus 37, Psalm 129
July 21: Matthew 21, Exodus 38, Psalm 130
July 22: Matthew 22, Exodus 39, Psalm 131
July 23: Matthew 23, Exodus 40, Psalm 132
July 24: Matthew 24, Leviticus 1, Psalm 133
July 25: Matthew 25, Leviticus 2, Psalm 134
July 26: Matthew 26, Leviticus 3, Psalm 135
July 27: Matthew 27, Leviticus 4, Psalm 136
July 28: Matthew 28, Leviticus 5, Psalm 137
July 29: Acts 1, Leviticus 6, Psalm 138
July 30: Acts 2, Leviticus 7, Psalm 139
July 31: Acts 3, Leviticus 8, Psalm 140
Acts___5
Life Application
Amos_1
- There is a healthy tension/cohesion that exists between Father and Son. Matthew 5:17 “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. (NLT)
- Our understanding of the word forget is different from the biblical authors’ and God’s. Lois Tverberg in her fascinating book Reading the Bible with Rabbi Jesus writes:
- Interestingly, forget is almost never used in combination with sin. But often the Bible does say that God will “not remember” our sins.*
- Because Hebrew focuses on the action rather than the thought, it doesn’t necessarily imply that God loses the memory of sins in his infinite mind. It simply means that he has decided to forgo prosecution.*
So when God decides to forgive our sins, he’s not forgetting the fact that they happened, he’s just not going to punish us for them...although he should, especially for those of us that don’t repent and turn back to him. In that same way, Tverberg analogously explains, If you’ve ever been in a close relationship, you know what this is like. A wife whose feelings are hurt by her husband (or vice versa) “decides to forget”—to put the offense out of her mind even though the memory doesn’t go away. Out of love, you simply choose not to act in revenge for the sin. And once you have done this, the memory itself tends to subside.* In our discussions my wife and I are clear that judgment by God is coming and that God is not a God of just the perpetrator but also a God of the victim as well. But in the meantime we are left to figure out just exactly what we ought to do when somebody wrongs us. The bible makes it clear to forgive. That much is certain. But how do we move forward with some of the people who have hurt us so horribly. I think that is the question we are left to wonder. God’s discipline, much like his judgement is perfect. Ours is not. And we are left as imperfect people trying to deal with one another imperfectly. Life Application - How can I apply this to my life today? Lord, I have read Amos and I still have complete faith in you. I pray for a little more wisdom and understanding. Teach me to bring healing and Godly council to others that have been so hurt by some of the people that were the closest to them. Teach me how to forgive. Teach me how to teach. Teach me Father to live with those around me without a spirit of condemnation, always remembering to leave the final act of judgement up to You. In the name of Jesus do I pray, amen.-kenneth lee
Proverbs_8
Scripture
Proverbs 8:12 and 35-36
Observation
Understanding
When I a freshman in high school I had to read the novel To Kill a Mockingbird. I remember that I didn’t want to read “another book about racism (these were my words)” because I figured that’s all this book had to offer. My father told me to give it chance because I might like it, and this book introduced some of my favorite characters in a novel to this day. One of which was Calpurnia, the cook of the main family that the book focuses on. She one day takes the children to church with her where she has a run-in with one of the ladies there, and Cal defends the children but not herself. The main character (Scout) questions her about this and she responds: “Folks don’t like to have someone around knowing more than they do, it aggravates them. You’re not going to change anyone by talking right, they’ve got to want to learn themselves…” I remember this quote blowing my mind for one sheer reason… people don’t like a know-it-all or someone who always talks at them rather than with them.
Life Application
May we be people that do not detest wisdom and patience and replace it with only knowledge and haste. Cal ends with this: “and when they don’t want to learn there’s nothing you can do but keep your mouth shut or talk their language.” I’m not saying revert to speaking their language, but rather know when to exercise wisdom. Let’s not aggravate but instead offer a safe listening environment, conscious about our future with this person.
-Allison Khan